The American Scene

An ongoing review of politics and culture


Announcements

— Though I’ve had a blog at True/Slant for awhile I’m going to be shifting more of my writing about conservatism and day-to-day politics there, and somewhat getting away from that sort of thing here at The American Scene. Presently I’ve got posts up on the pickup artist communityThe Weekly Standard mentioned me in a piece on that subject — and Matthew Continetti’s ongoing efforts on behalf of Sarah Palin. If you follow me here, I hope you’ll add my site there to your bookmarks or RSS.

— Thanks to everyone who has provided road trip tips — thus far I’ve hit Charlottesville, Virginia Beach, Roanoke Rapids, Raleigh/Durham/Chapel Hill, Asheville, Atlanta, Birmingham, Nashville, Chattanooga, Madison GA, Charleston, Savannah, and St. Augustine, where I’m writing this post from a motel room. Key West is my southernmost destination. Then it’s up the Gulf Coast of Florida for the beginning of westward travel, interrupted by a trip up Highway 61 to Memphis. Further tips for places I’ve yet to hit are much appreciated!

— It took me awhile to get in the habit of reading Reihan’s blog at NRO, mostly because my Google Reader routine is pretty ingrained and I’ve been uncommonly busy lately, but now that I have gotten used to it I wish I’d done so sooner. If you’re interested in informed writing on policy it’s well worth your time.

— A cryptic question: if there is any hypothetical blog on sex, relationships, dating, marriage and family that you’d read, what would it be like, even if it were utterly different than anything now on offer? What might its name be?

Actual Death Panels in the Obama Administration

In my latest piece at The Daily Beast, I excoriate the Obama Administration for its contention that it possesses the power to kill American citizens if they are determined by unknown persons in the executive branch to be imminent threats to the United States or its interests. The whole piece can be found here, and it includes links to pieces by Dana Priest, Eli Lake, and Glenn Greenwald, three talented journalists to whom I’m indebted on this story.

Frankly, I am flabbergasted that the practice is as uncontroversial as it seems to be. Over the weekend, I Tweeted back and forth on the subject with Jon Henke, a razor sharp libertarian whose thinking and writing I am always eager to consume. He argued that this is an inherently difficult subject because there are a lot of “problems, subjective judgments and gray areas” at play. I agree to a point. Obviously I don’t think that an American citizen squaring off against the United States Marines on a battlefield need be arrested. So does a heavily armed terrorist cell holed up in a Baghdad apartment occupy a war zone? What if they’re holed up in a Hamburg apartment? An apartment in Charleston, South Carolina?

But I cannot believe that blurring lines makes it constitutionally permissible to assassinate citizens who aren’t on a battlefield, or sitting armed in an apartment that serves as the equivalent.

As Mr. Greenwald puts it:

The people on this “hit list” are likely to be killed while at home, sleeping in their bed, driving in a car with friends or family, or engaged in a whole array of other activities. More critically still, the Obama administration — like the Bush administration before it — defines the “battlefield” as the entire world. So the President claims the power to order U.S. citizens killed anywhere in the world, while engaged even in the most benign activities carried out far away from any actual battlefield, based solely on his say-so and with no judicial oversight or other checks. That’s quite a power for an American President to claim for himself.

In my piece in The Daily Beast, I argue the following: “That this power helps us to eliminate a few dangerous men in the short term hardly justifies the imprudent folly of indulging an unchecked power so extreme it can only end in corruption.” I stand by this position. How many Americans can there possibly be who are a) terrorists who pose an imminent threat; b) impervious to being captured alive; c) capable of being killed.

But even if you believe that our situation is so dire that American citizens must be killed without having been charged, tried and convicted of anything, shouldn’t you at the very least want this extraordinary, unprecedented power checked by someone in another branch of government? What is the counterargument against that added safety? If these killings are actually free from abuses, surely the president possesses ample evidence that the person targeted actually is a terrorist who poses a grave threat. Is it too much to ask that a three judge panel agrees? And that Congress reviews all killings periodically? Shouldn’t the folks at The Claremont Institute, who champion the wisdom of the Founding Fathers, be arguing that those men would’ve made sure to build checks against such a significant power into other branches of the government?

The balance of my piece is here. As always, I’m eager to hear critiques, and especially curious to hear the argument against oversight from those who insist that this is a necessary practice. Takeaway lesson: no one who rises to the presidency can be trusted to limit himself to powers afforded his office by the Constitution properly understood.

Treat Those Two Impostors Just the Same

In passing, I’ve mentioned a non-fiction book project I am working on. It is a biography of a man who served as one of the youngest captains during World War II, won a silver star for combat heroics in the Pacific, later co-founded Sea World with fellow UCLA alumni, and eventually turned to ocean conservation, a fitting end for a lifelong fishermen who took a lot of fish from the sea.

The biography is going to touch on his approach to fatherhood. With uncommon deliberation, he imparted lessons to his three kids that he deemed most critical to worldly success. Often he did so by enrolling his kids in youth sports, attending all their games, and using them as teachable moments.

One key lesson concerned what he called having “good feelings” — that is to say, keeping as close to an even keel as possible when navigating the ups and downs of every important enterprise in life. It is perhaps best expressed in the Rudyard Kipling poem If, one he frequently quoted.

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with triumph and disaster
And treat those two imposters just the same;

In my experience playing tennis, tending goal in soccer, putting to win skins, and shooting youth basketball free throws with games on the line, I’d argue that the most valuable lesson taught by sports is how to control one’s emotions during moments of adversity, appreciate how much that ability impacts outcomes, and react with healthy perspective to whatever happens, getting neither too high after victories nor too low after defeats.

On the field triumph and disaster are impostors indeed — ask any quarterback who is celebrated as a hero when his receiver catches a poorly thrown touchdown pass, and the next week finds himself the goat when everyone drops balls thrown perfectly well. Organized athletics is a process of winning and losing enough times that you understand how to bring victory and deal with defeats. These are lessons that cannot be taught by spectating alone.

Peacocking "My Way"...and Ours

This NYT story, warning that singing “My Way” in a Filipino karaoke bar will get you killed, has been making the rounds because it’s so delightfully weird. And it is! And you should read it — though the article does half-seriously dangle the possibility of a “karaoke curse” without following up, which is disappointing.

It seems to me that this sort of urban legend quickly becomes a self-fulfilling prophecy. If everyone knows that “My Way” is an “arrogant” choice that “covers up your failures,” as one of the article’s sources explains, and that it often leads to trouble, anyone who decides to sing it must be looking for a fight. It’s the same principle that has propelled machismo mystique from Bill Sykes to the Trouble Boys. The man who knows who (or what) rules the bar he’s stepping into, and decides to challenge him (or them, or it) anyway, must have a hell of a lot of chutzpah — and is agreed to deserve whatever is coming to him.

But by far the most fascinating passage of the article is buried in the middle, and I’m worried it might get overlooked because gender is much less fascinating than urban legends (well, to most people who aren’t me):

A subset of karaoke bars with G.R.O.’s — short for guest relations officers, a euphemism for female prostitutes — often employ gay men, who are seen as neutral, to defuse the undercurrent of tension among the male patrons. Since the gay men are not considered rivals for the women’s attention — or rivals in singing, which karaoke machines score and rank — they can use humor to forestall macho face-offs among the patrons.

I can’t shed any light on the idea that gay men are ideally situated to defuse fights between straight men, although it’s fascinating and definitely absent from American culture. (Here, “neutrality” usually casts gay men as go-betweens between men and women, or allows them to help women be more feminine. The cultural assumption, neatly deconstructed here by Phoebe Maltz, is that gay and straight men have nothing to say to each other.) Nor do I have any idea how the heck a karaoke machine can score a patron’s performance — everyone who’s ever been to a karaoke bar in the States knows it’s more about stage presence than pitch accuracy, and it’s hard to imagine how “My Way” would have this kind of baggage in the Philippines if the same weren’t true there.

But even though the article doesn’t explain how, exactly, success at taking a G.R.O. upstairs is related to karaoke prowess, it’s clear that “competing for attention” is somehow important — making karaoke, at least theoretically, a form of “peacocking”, to borrow a term from Conor’s friends in the pickup artist community. (The article doesn’t offer any clues as to whether it’s considered a good way to pick up women who aren’t prostitutes — let alone whether it works — but plenty of machismo-signaling things like this have a reputation that exceeds logic or efficacy.)

American karaoke, on the other hand, is completely desexualized: firmly in the social “friend zone.” In fact, a story in today’s Times leads with a scene of a group of girls in a Chapel Hill bar, singing along to Taylor Swift because there are no boys in sight. It’s not karaoke, but you get the point.

Furthermore, we don’t imagine men performing for women when thinking either of soliciting prostitutes or picking up chicks. In the former scenario, a man is presented with an array of women (for example, in one of the most prominent variations, during their acts at a strip club), then chooses one to go into the back room with. In the latter — which I wouldn’t be bringing into this if it weren’t disconcertingly analogous — men pick a particularly impressive woman among the dozens crowding the dancefloor (see also “Yeah” by Usher:, “Fire Burning” by Sean Kingston, or dozens of other club-jam megahits), offer to buy her a drink and chat her up as she drinks it. Women perform for men, collectively; men choose a woman and perform for her. Even pickup scripts that don’t involve dancing, like those used by pickup artists, require the man to choose his target first. And the few scenes I can think of in movies or TV shows in which karaoke is used for romantic purposes make it perfectly obvious that the performance is intended for one woman (generally a woman) alone; everyone else has suddenly become collateral, even voyeurs. There’s something refreshing in the idea of a man “putting himself out there” for any woman in the bar to assess. (I know that the sort of aggressive machismo the article describes is bad for both men and women in a lot of other ways, and I don’t mean to endorse it as a superior alternative — and, again, I have no idea how much control G.R.O.‘s actually have in determining with whom they go upstairs. I just wanted to point out this particular side effect.)

At the same time, the Filipino karaoke pickup is of a piece with the American club pickup. Men perform for women by opening their mouths; women perform for men by showing off their bodies. At least since karaoke uses someone else’s lyrics, it doesn’t pretend that a man can always rely on his superior and impressive wit, as most pickup scripts here do (though in both cases his money seals the deal). But I’d really love to see an alternative pickup script where women speak before they’re spoken — or sung — to.

This isn’t to say that it’s unheard of or frowned upon for a woman to approach a man at a bar or club, or that men’s bodies aren’t an important factor in their success with women (an absurd contention in a post- Jersey Shore world, anyway). I’m not challenging anyone to think of counterexamples — I can think of plenty! But cultural scripts aren’t about the only thing you can do, they’re about the first thing you think of, because the first thing you think of is what any alternatives are imagined and evaluated against.

Super Bowl Sunday Sports Post!

In his Friday column, Brooks cites “a fascinating essay” by Duke professor Michael Allen Gillespie on sports as “moral education,” and then performs a weird detour in which he thinks he’s rebutting or correcting Gillespie’s argument while actually confirming it. Gillespie spells out three dominant models of sport-as-moral-education in western history – Greek (individualized contests oriented toward instilling aristocratic virtues in participants), Roman (spectacles intended to legitimize the government, indifferent to participants), and British (rule- and team-oriented games meant to forge an imperial ruling class).

Gillespie argues, in Brooks’s words, that American college sports have historically represented a “fusion of these three traditions,” but “have [now] become too Romanized” – long seasons, huge stadiums, a “gladiator class” of athletes largely unconnected to the students they represent, coaches willing to break rules to satisfy fans and boosters. Gillespie wants to scale down college athletics to reconnect them with their original purpose as tools of moral education.

Brooks satisfies his pundit’s obligation to have at least one point only by shifting from Gillespie’s focus on the moral education of students and athletes to an entirely different one on social and political integration, but in doing so he makes Gillespie’s argument even stronger. Brooks writes that Gillespie is missing the important role that big-time college sports play in a “segmented society” as “one of the few avenues for large scale communal participation.” Crowds “roar, suffer, and invent chants….” Why, Brooks almost sounds as if he is describing sports in…ancient Rome!

Maybe I find Brooks’s rejoinder irksome and unusually glib because Michael Gillespie was a teacher of mine. Gillespie’s a brilliant political theory scholar who also, as a former college football player now deeply involved in athletic governance at Duke, knows a ton about college sports. (I seriously doubt Gillespie is “missing” how college sports function as mass events.) I’ve participated in the communal pleasures of college sports, but let’s be honest. How much more value do they have as common experiences that help integrate society and polity than, say, American Idol? We’re forced into a much more serious accounting than Brooks gives us once we realize that he’s talking about little more than the viewing fun of lots of people who just happen to all be outside at the same time, in the same place, yelling the same thing.

All these years of looking for a film where the hero slides a horse under a truck trailer -- now here it is!

Via Mr. Gobry’s Twitter feed.

Lost, as Recapped By People Who Have Never Seen Lost

Newsweek‘s recap of Lost as told by staffers who’ve never seen the show strikes me as rather astute in the way it draws out how incomprehensible the show is to any new viewer at this point. Worse, I’m a seasoned fan, yet after watching this week’s final-season premiere, I still have almost no idea what’s going on.

If I had a huge amount of free time on my hands, I’d go through the entire series and cut out all the moments in which on character refuses to explain some crucial piece of information to another character.

Somehow, I Ended Up in a Bloggingheads Called "Puppies Are Awesome"

But don’t let that fool you: There are no puppies involved, just TPM’s Brian Beutler and myself talking health care reform.

Since puppies actually are awesome, and I wouldn’t want to leave you disappointed, here’s a picture of Bartleby:

Reader E-mail

A regular reader writes:

Bad shit has happened, seems likely to still be happening, to prisoners under US protection, with little legal oversight (as if legal oversight of some of the bad shit that’s happened world even matter). It is a measure of how bad and how distressingly common said shit is, that the murder line Horton’s peddling is taken seriously by some serious people. And where you’re biting is, jeez, three dudes, this weird way they’re found (hands/feet bound, etc.), all the same — pushes credibility. OK. Now, the investigators put forward an explanation for how that might’ve happened. It’s creaky, and stinks, but it can sorta work. I’d like to hear Carter acknowledge that it’s possible but malodorous.
But what I’ve yet to hear you acknowledge — and this is what sets Shafer’s hackles (I think) and mine (I know) on edge, here, is, your narrative is also creaky. In that, well, what the hell is the motive here? We’ve had horrible shit done to prisoners in the process of interrogation and/or “interrogation” and under theories of what made them compliant. And we’ve seen just plain indiscriminate brutality to the newly captured. And we’ve seen long-term degradation of groups of prisoners in the name of some stupid idea of making them interrogable. That’s what we’ve seen and while I think it is largely deplorable, I get it: I understand it, there is something resembling a rationale there.
The Horton story: not so much. There’s some CIA guys, and they aren’t the regular keepers/interrogators, and there’s a hell of a lot of overlapping jurisdictions all sitting around. So these CIA guys, they got these three guys out, separately but deliberately. They killed one, probably with an injection. So they went and got another, and did the same. So they got another….
I mean, this is where the Horton story, for me, falls flat on its face. The few people banging this drum are telling me, ohmyGawd, it was a murder, the circumstances all show it was a murder. Fine. But — and it might be I’ve missed this writing — I haven’t seen anyone write up what it is they think the CIA/military (two services!) guys were trying to do, exactly. It’s none of those other three things we’ve seen. It doesn’t make sense. They planned the hell out of this thing, so what was it they were doing?
In the absence of that narrative I think the implausibilities Carter confronts are MUCH smaller than yours. Please give me a motive. Not “they wanted to interrogate them and did it too hard.” What exactly do you figure was going on, three separate times, that one night, to only those three? I mean, God knows it’s damning and horrifying enough to say that what we have been doing leaves untried, unconvicted prisoners so despairing and degraded as to plan their own suicides: I don’t need there to’ve been a murder and a huge coverup conspiracy to be outraged here.

Quickly, I’d say that those of us who doubt that these deaths are suicides don’t think that the prisoners were taken one by one from their cells to be deliberately murdered — just that a plausible counter-narrative has them dying at the hands of their captors in some way, perhaps via overzealous interrogation methods intended to keep them alive, but taken too far. What I’ve written is that there is circumstantial evidence that something like this happened, but certainly not evidence beyond a reasonable doubt.

In prior writings, I should have said that perhaps there is a far less damning explanation: that the folks who accounted for these deaths strayed from an accurate narrative to cover-up misconduct by guards or the existence of a black site at Gitmo, and in doing so wound up looking as though they were covering up far more serious crimes.

Although I’ve got more to read on this subject, however, I remain convinced of three things: a) at best, America’s prison at Gitmo drove an innocent man to commit suicide under the watch of negligent guards, despite his having no ties to terrorists, and no one has been held accountable b) that the official narrative regarding these deaths is implausible on its face; c) due to the suspicious circumstances surrounding these deaths, the importance of treating prisoners, innocent detainees among them, humanely, and the fact that the government has on prior occasions covertly abused men in its custody, continued scrutiny into this story is justified.

Will Wilkinson wants more people to be more like Will Wilkinson

Perhaps you’ve read the blog post in which new media thinker Clay Shirky called on women to be more like men in being over-ambitious professionally, and not hesitating to be a little obnoxious in getting what they want. I loved the post.

Will Wilkinson responded by writing that it perplexed him. Because, after all, if men get ahead at least in part by being obnoxious, isn’t the problem with men? Shouldn’t we be calling on men to be more feminine, rather than women to be more masculine? That’s a perfectly valid argument. The only problem is that over here in the real world, that’s not how life works.

Will cites approvingly The American Prospect‘s Ann Friedman, who writes :

Just as self-defense classes are not a solution to the problem of campus rape, self-advancement classes will not, on their own, improve things for women in the professional world.

That’s actually a great comparison. Self-defense classes are like ambition for women in that they actually work.

I don’t know about anyone else, but ever since I got married, I think a lot about women, and the role women play in society. Because of my wife, of course, but most importantly, because of the daughters I will one day (inch’Allah) have.

Every time I think about women, or “women’s issues”, I think about my daughters.

We lived for centuries in a world where technology and culture limited women’s possibilities. But sadly today, in the West, the most limiting factor in women’s economic fortunes is women themselves. For example, women without children have the same salaries as their male counterparts.

The idea that my daughters might, for just one second in their life, think that their potential is less than that of a man, that their horizons might be limited, fills me with a mixture of pain, sadness and fury.

Shirky’s post addresses this by calling on women to level the playing field with men. What I liked most about it is that it’s pragmatic. It doesn’t put forward a grand theory of gender backed by partial studies in neurology or genetics or psychology or cognition or astrology. It simply draws simple lessons from everyday observations: women don’t do nearly as much as men to advance themselves, and they should. EDIT: Nor does Shirky claim that this would solve all the problems women face in the workplace. But it’s a good starting place.

Will’s high-minded response fails at a simple reality test. We can’t ask men to not be obnoxious when advancing themselves for the same reason that Iran won’t give up developing nuclear weapons just because it would be nice.

Here’s what Wikipedia has to say about Bill Gates’ testimony in the case of United States v. Microsoft:

He argued with examiner David Boies over the contextual meaning of words like “compete”, “concerned” and “we”. (…) As to his demeanor during the deposition, [Gates later] said, “Did I fence with Boies? … I plead guilty. Whatever that penalty is should be levied against me: rudeness to Boies in the first degree.”

This is a man who is cornered, who might be lose the company he spent 20 years to build, and he doesn’t give an inch. He fights tooth and nail, to the point of absurdity. Well, that’s not very nice. Perhaps we should make it so that men like that are nicer. But if Bill Gates was a nicer guy, we wouldn’t have a nicer Microsoft, and he wouldn’t be a nicer Bill Gates. He wouldn’t be Bill Gates at all. Some other guy who every once in a while acts like a bastard would be Bill Gates. Maybe this guy.

Will is a stalwart defender of free markets, God bless him, but free markets are based on competition. And the reason why competition works is because the people who win competitions are, well, competitive. That’s what all that stuff about animal spirits is all about. What Will is proposing is a sort of cultural socialism, where those who have more drive are coerced into toning down so that the rest can catch up. I don’t think that would work much better than socialism in other areas.

So yes, actually, women need to man up. You don’t show up with a knife for a gunfight.

And I intend to equip my daughters with rocket launchers.

The Gitmo Three Update

Readers who followed the debate about the Gitmo three should be aware that Slate’s estimable media critic Jack Shafer addressed the subject here. Mr. Shafer agrees with Joe Carter that the theory advanced by Scott Horton in Harper’s Magazine is seriously flawed. I am on the road reading and blogging by iPhone, so I cannot weigh in at length until I’ve gone back over everything, including a couple posts by Mr. Carter that I’d missed (they’re linked in the Slate piece). I do want to say that nothing I’ve read critiquing Mr. Horton’s piece mounts a persuasive argument that the official narrative of the Gitmo three is plausible. Perhaps all the speculation about what really happened is wrongheaded — if so Mr. Carter and Mr. Shafer are absolutely right to say so — but the strangeness of the official narrative nevertheless calls for further inquiry. In any case, do look at the additional work done by Mr. Shafer and Mr. Carter between now and whenever I can revisit this.

I am going to eat some Alabama barbecue now.

Delayed Reaction to the State of the Union

It has taken me a while to assess my reaction to President Obama’s speech. On the whole, I think his supporters should be somewhat dismayed. It struck me as very effective in diagnosing problems, and in proposing policy solutions that – even though I disagree with many (but not all) of them – are well-reasoned and might plausibly succeed; but as far as I can see, he proposed no realistic solution to the political problem that he argued is at the heart of our inability to take useful action on these proposals.

At the highest level, Obama was precise about the central problem of our political economy: dealing with the current phase of democratic capitalism, characterized by the race between technology and skills, and the challenges of globalization. After reviewing how his administration has addressed the challenges of the past year, he came to what I think is the core of his diagnosis and proposals. He started with a statement of the problem:

From the day I took office, I’ve been told that addressing our larger challenges is too ambitious; such an effort would be too contentious. I’ve been told that our political system is too gridlocked, and that we should just put things on hold for a while.

For those who make these claims, I have one simple question: How long should we wait? How long should America put its future on hold? (Applause.)

You see, Washington has been telling us to wait for decades, even as the problems have grown worse. Meanwhile, China is not waiting to revamp its economy. Germany is not waiting. India is not waiting. These nations — they’re not standing still. These nations aren’t playing for second place. They’re putting more emphasis on math and science. They’re rebuilding their infrastructure. They’re making serious investments in clean energy because they want those jobs. Well, I do not accept second place for the United States of America. (Applause.)

As hard as it may be, as uncomfortable and contentious as the debates may become, it’s time to get serious about fixing the problems that are hampering our growth.

He then went on to lay out his proposals:

Now, one place to start is serious financial reform. … Next, we need to encourage American innovation. …Third, we need to export more of our goods. …Fourth, we need to invest in the skills and education of our people.

Now, I disagree with many (but not all) of the specifics of how the President proposed to deal with these items (e.g., encouraging innovation via government direction of resources, educational improvement through greater central allocation of resources, etc.). But he described the challenge (“These nations aren’t playing for second place.”), and broke this down into the core areas that must be addressed to meet this challenge, in terms that I find to be extremely compelling.

The obvious question to be addressed was why we have had so little tangible progress in Washington against these problems during the first year of his presidency. His theory, referenced in the passage above, is that “gridlock” has prevented this. He argued, implicitly but clearly, that members of the government are not putting the general welfare ahead of individual and factional interests. He returned to this over and again:

But what frustrates the American people is a Washington where every day is Election Day. We can’t wage a perpetual campaign where the only goal is to see who can get the most embarrassing headlines about the other side — a belief that if you lose, I win. Neither party should delay or obstruct every single bill just because they can. The confirmation of — (applause) — I’m speaking to both parties now. The confirmation of well-qualified public servants shouldn’t be held hostage to the pet projects or grudges of a few individual senators. (Applause.)

Washington may think that saying anything about the other side, no matter how false, no matter how malicious, is just part of the game. But it’s precisely such politics that has stopped either party from helping the American people. Worse yet, it’s sowing further division among our citizens, further distrust in our government.

So, no, I will not give up on trying to change the tone of our politics. I know it’s an election year. And after last week, it’s clear that campaign fever has come even earlier than usual. But we still need to govern.

In this speech, then, he traced a theory all the way from observable problem through a sequence of asserted causation down to a root cause: a political class that refuses to do its job. Later, in what I (and probably only I) found to be the most moving part of the speech he put it this way:

Those of us in public office can respond to this reality by playing it safe and avoid telling hard truths and pointing fingers. We can do what’s necessary to keep our poll numbers high, and get through the next election instead of doing what’s best for the next generation.

But I also know this: If people had made that decision 50 years ago, or 100 years ago, or 200 years ago, we wouldn’t be here tonight. The only reason we are here is because generations of Americans were unafraid to do what was hard; to do what was needed even when success was uncertain; to do what it took to keep the dream of this nation alive for their children and their grandchildren.

Go back and look at video. There is no more clapping, laughter and mugging for the camera. All you see is a bunch of people silently squirming in their seats. He is calling them out, and they know it.

And then, as the listener waits for him to come out swinging – to tell us what he proposes that we actually do to meet the political problem he has identified – he retreated back to more letter reading about the struggles of ordinary Americans. He flinched from proposing a solution to the problem he asserts is at the root of the important issues facing the country.

There are only two possibilities: either he is basically right that that lack of fidelity to the public good by the political class is why he can’t get his policy proposals implemented into law, or he is not. If he is right, then asking everybody to play nice won’t, by definition, fix the problem. Proposing procedural reforms to lobbying and so forth (as the president did) won’t fix it, because such a political class would simply make sure that such reforms were Potemkin affairs that did nothing to address the root problem. If he is trying to go over the heads of Congress, and shame them in front of the American people, he has not come close to the depth, intensity and repetition of the criticisms he would need to make such a strategy work. But if is he is not right, then he has misidentified the problem. Either way he is stuck without a proposed course of action – which is where, at least in this speech, I think he found himself.

Who Is the Inventor of Pomoconservatism?

James Poulos, Jeopardy champion!

Designing a defense budget

Our own Graeme Wood shared this blog post by Spencer Ackerman on the defense budget. After pointing out that the biggest (and growing) item is combat aircraft, Mr Ackerman calls this “insane”:

It’s only a slight exaggeration to say we don’t use combat aircraft in the wars we’re fighting. You have to come up with a baroque set of Michael Bey-esque geopolitical calculations by which we would use combat aircraft in any conceivable war. The U.S.’s area of combat-aircraft dominance is called Planet Earth. No Air Force is going to challenge ours. No actual U.S. adversary has an air force, and the list of real-potential U.S. adversaries that do starts with Iran and ends with North Korea, neither of which are remotely stupid enough to test us in the air. The most likely scenario for using combat aircraft in a U.S. war is an alien invasion.

He goes on to write:

What is relevant to the wars we fight are (a) remotely-piloted aircraft like drones, (b) surveillance aircraft like drones, © helicopters, and (d) especially airlift, to get our ground troops from Point A to Point B. And as you can see from the chart, we don’t spend nearly on that stuff what we spend on combat aircraft.

While I certainly agree that given America’s counterinsurgencies require a different set of kit than a Cold War military, and I absolutely agree with the general proposition that defense spending is irrational, riven by political-bureaucratic infighting rather than strategic investing (I agreed with nixing the F-22 program), I think calling high spending on aircraft simply “insane” is a little bit short-sighted.

If there is one lesson to draw from both recent and ancient military history, it is the tendency to fight “the last war”. Certainly this was the problem with the wars in Iraq and Afghanistan, which were at first basically fought like the first Gulf War. That war, meanwhile, was such a stunning success because the one fighting the last war was Saddam Hussein, entrenching his large cavalry in the desert, expecting a repeat of the Iran-Iraq war instead of the air-dominated, high tech war that the US had been perfecting.

The point is that while the US is fighting counterinsurgencies now, there’s no sure way to tell what wars it will fight tomorrow or the day after tomorrow. My friends who know about this stuff tell me that China’s military spending is geared toward an overwhelming amount of mid-range missile and naval warfare, which is designed to accomplish a fait accompli whereby China has so much overwhelming force in range of Taiwan that the US can no longer defend it. I think letting that happen would suck. (I also think antagonizing China would be very bad, but also that the best way to be friends with everyone in this big bad world is to have the biggest stick in the room.)

I’m not saying the US should orient its military spending toward preventing or matching China’s rise. I’m saying that whatever the big security challenge will be twenty years from now, we don’t know what it will be. Certainly 10 years ago you couldn’t have anticipated the situation we’re in today. In this context, for a country with the scale and power that the US has, with this extent of security engagements, the best way to respond to this radical uncertainty is to hedge against every possibility (after all, especially on a Reihan-edited site, we can’t dismiss an alien invasion completely out of hand), and maintain heads-and-shoulders dominance over every area.

The reason why today the US air force has no rival, not even China or Russia, is because those guys don’t even try to match the Air Force’s capacity, because the Air Force is so far ahead of them. If the strategy becomes “let’s only be slightly bigger than those guys” there’s a good chance those guys will all of a sudden buy a lot of fighter planes and launch a bunch of military satellites.

As far as fighting counter-insurgency wars, Ackerman is right that the US should buy a whole bunch of drones and transport aircraft (a first step would be to get over the astounding protectionism regarding the EADS A400M, which is superior to every alternative). But the US should also invest a lot more in strategic space commands, it should also prepare for the rise of a belligerent China (even as American foreign policy works hard to prevent such belligerence), it should prepare for a collapse of North Korea (for which Haiti is a priceless opportunity for a dress rehearsal, by the way), it should prepare for an alien invasion, it should prepare for (successful) Battle of Mogadishu-style interventions in places like Yemen, it should prepare to pummel Iran. It should prepare for a lot of those things at the same time.

The point isn’t to bring back the F-22. The point isn’t even that spending so much on fighter aircraft is smart — it may very well be dumb.

The point is that it’s not self-evidently “insane” to spend a lot of money on fighter planes for the sole reason that we’re not using them right now.

P.S. I also feel compelled to point out this absolutely extraordinary talk by Thomas Barnett regarding the kind of counterinsurgency strategy the US should support.

Anything Worth Doing Is Worth Doing Twice

In that spirit, what movies would you actually like to see remade?

Reasons to do a remake (apart from “because we’re scared to take a chance on something new”) would include: to reach a bigger, English-speaking audience; to retell a classic story in a contemporary idiom; to take advantage of advances in technology; to serve as the perfect vehicle for a particular star; to get it right this time; etc.

My off-the-top-of-my-head suggestions:

Bread and Chocolate – set it in California, practically writes itself; only problem is Cheech Marin is too old to star.

Guys and Dolls – one of the best American musicals, terrible movie; maybe cast Sky Masterson with somebody who can sing this time? (George Clooney? And Will Smith in the Sinatra role!)

The Great Train Robbery – “Oceans Eleven” meets “Sherlock Holmes.”

Late Marriage – deserves a bigger audience, wouldn’t suffer from being moved to, say, Brighton Beach. Halle Berry as the love interest? Or does that turn it into “Jungle Fever?” Or is that a good thing?

Your suggestions?

Jesus, that non-Christian

Andrew Sullivan was kind enough to link to my last post on the Wedding at Cana.

After quoting one paragraph on what I (semi-humorously) called the feminist overtones of the story, he adds:

And this, of course, makes the modern Catholic church’s refusal to grant women the full equality Jesus did all the more pernicious and un-Christian.

I’m not sure what to say other than to disassociate myself from these comments.

I’m not even sure what Mr Sullivan is referring to here. Women in the priesthood? Contraception? Abortion?

Suffice it to say that while I appreciate that Mr Sullivan apparently thinks he is more qualified to decide what is “un-Christian” than the Catholic Church I don’t believe the Church is pernicious or not Christian. And I don’t want anyone (if there is a single person alive who cares) to infer otherwise from Mr Sullivan’s post.

What is a Hipster?

Am I one? John Guardiano says so. It’s a charge I can’t answer in a lengthy rebuttal, so I asked around.

Most people scoffed.

— “Your writing is far too earnest to be hipster. Sometimes to a fault. And I wouldn’t have bought those particular glasses.”

— “Maybe if you start letting Julian Sanchez dress you.”

— “Hipsters don’t like Jimmy Buffett.”

— “Are you kidding me?”

These were my friends, so I didn’t ask my enemies. I just weakly said, “Does having a crush on Natalie Portman help?” But then I didn’t know if I should’ve said Wynona Rider or something.

I’d put money on my not being a hipster, but I don’t mind if I am one. Some of my best friends are hipsters! But I am quite certain that Mr. Guardiano doesn’t know what a hipster is if Ross Douthat is among the trio to whom he applies the label, and Michael Brendan Dougherty is too. I half expected to see George Will on the list with us.

Perhaps Brooklyn resident Elizabeth Nolan Brown could define hipster for me. Or Beck could guest post here at The Scene. He’s a hipster, right?

Tea & Culture

At Plumb Lines, David Schaengold raises a good question about my latest round of teablogging:

Isn’t there some worry that Friedman might be right? That we’ve reached precisely that stage of history where innovation requires despotism? Hence all the articles about the future of Authoritarian Capitalism. In which case despotism would still be despotism and liberty still liberty, but Friedman, while wrong to prefer despotism, would be right in a technical way. And of course the friends of liberty would in that case face a much more diabolical foe than the Mustache of Understanding. […]

This folly hardly seems unique to Friedman. Isn’t it shared by most thinkers about what we now call politics? Is this the same as the Front-Porch critique of the GWB “go shopping” moment or the persistent reference to American citizens as “consumers”?

As potent as the critique of go-shopping Republicanism can be, anyone who’s followed this past year’s back-and-forth between FPR and Pomocon probably at least senses that my line of attack is fairly different. It’s not that I think organic food is ridiculous, or that I want Walmart to finish conquering the world and deliver cheap, safe drugs to the masses in partnership with the federal government. A Rieffian insistence on the importance of cultural authority does not need to extend, I think, to the culture-first communitarianism often advanced by conservatives utterly disenchanted with the American political environment in general and movement conservatism in particular.

Again, it isn’t that I don’t appreciate the possibilities and disciplines opened up in one’s life by a Porcheresque or Crunchy Con turn. After all, starting a family, as I did last year, is an absolute obstacle to careerism, especially of the type that requires long idle thoughtful moments at the keyboard; after all, a family demands a certain amount of space, and I’m in the process of moving into a residence with a front yard, a back yard (with garden plot!), and — lo! — a front porch. Though I will not be raising chickens, I will be painting large canvases in the sun, etc.

What is it, then? I won’t accuse my culture-first friends of being antipolitical; they’re often fans of Christopher Lasch, for whom any culture worthy of the name had to craft true citizens. Lasch’s left conservatism deserves, in this bottom-up way, a comeback that its top-down, Carteresque complement does not. But it still seems to me that critics of go-shopping Republicanism most often take proper citizenship to be an offshoot or consequence of a certain kind of culture. The right politics, that is, is derivative from the right culture. I don’t think they mean this in the way somebody would who sought to focus our attention on the kind of citizen a free individual will be when he or she is religious. Rather, the desired orientation is toward the kinds of citizens that believing members of religious communities will be.

There’s no reason why Americans sympathetic to one or the other of these approaches shouldn’t be natural political allies — especially when the partisan alternatives they confront are animated by economic individualism on the one hand and economic collectivism on the other. Yet this array of allies and adversaries tends to mask, and has masked, the degree to which a certain strain of conservatism — the one I am associating with the tea partiers — opposes the excesses of economic individualism and collectivism more for politically foundational than culturally foundational reasons. Those who make culture foundational see individualist and collectivist economic thinking (and let’s make no mistake: these go together well) as inimical primarily because they destroy the social character of culture that rightly orders everyday life. Those whose problem with individualist and collectivist economic thinking is grounded in politics, not culture, have a much different issue. For them, economic individualism and collectivism are bad because both erode political liberty and our taste for it.

In the crude terms of our current understanding, the former camp is paleoconservative and the latter camp is neoconservative. But some of those in the latter camp — a more significant number, I bet, than we’ve got ourselves thinking — are just as seriously religious as their paleo or paleo-ish brethren. Their faith, however, is much more individualist and stoic in a manner neither at all captured by, say, moralistic therapeutic Deism. Sometimes, they are mega-church evangelicals, but the strain of faith I’m thinking of is much better symbolized by the semi-rural chapel than by the buddy-Jesus superdome. If you want an oversimplification, think of the country-gentleman’s piety of Lee and Jackson. I suspect their kind of piety has an underinvestigated lot to do with their appeal, where that appeal exists. True, as an organized strain of faith it was shattered by the failure to adequately confront slavery on the one hand and the decimation of the South’s cultural officer class during and after the Civil War. But it is a powerful ribbon running through the history of American Christianity, and the frustrations it has faced in maintaining political liberty through coalition-building have been coming to a head for some time now. To one side, economic individualists and Perot quirkiness; to the other, ’80s and ’90s-‘00s evangelicals, whose moral agenda, though generally shared, was so intense that too much in the way of political liberty was up for trade or sacrifice. Those coalitions having failed, along with, in a stroke of nice timing, establishmentarian party politics, there is a fresh opening for a fresh coalition. The working out of this coalition is what makes watching the tea partiers so fascinating, and the practical stakes so high.

Building a Better Avatar

In an earlier post, I said that, with Avatar, James Cameron could’ve told basically the same story with a lot more kick if he’d refined the central conflict. I try not to say things like that unless I can at least sort of back them up. So here’s a short, quickly composed list of ways in which I think Avatar could’ve been made better without sacrificing the central story or themes:

Broadly speaking, I think the key is creating stronger characters and giving them tougher choices, as well as laying out the stakes a little more clearly. So why not start the movie by dropping Sully into an avatar Marine squadron and have them take down a problematic Na’vi tribe? You get a great opening action sequence, you give Sully some guilt later on, and you create a stronger, clearer reason for the Na’vi to mistrust, even hate, humans.

As it is, Sully comes off like a teenager — alternately sulky and irresponsible. Why not make Sully an ultra-dedicated, highly-decorated, highly-capable Marine, someone with a deep investment in the Corps’ values and mission? That makes Col. Quaritch — who would spend the first two acts subtly selling Sully on the duty and honor of their work — more convincing, more compelling, harder to resist.

And why not go further by giving Sully a sick father — also a Marine — back home, one whose disease is only treatable by a medicine made with Unobtanium? Done right, this makes Sully’s conversion more anguished, and thus more powerful.

While we’re at it, why not make Weaver’s scientists more explicitly radical in their preservationism? Make them win the argument about Pandora’s natural value, more or less, but give them some flaws, some overreach. This adds some ambiguity, some shades of gray, to Sully’s choice, and it would offer a compelling clash with Sully’s inherent conservatism.

And how about spending more time giving the Na’vi some specific personality, some unique culture — some Zen calm about the state of the world, or some wariness about blind loyalty, something that makes them a “third way” to the outlooks of the scientists and the military — and perhaps some low-tech tricks that help them fight their technologically superior opponent?

That would also allow for some more interesting battle scenes at the end of Act II and throughout Act III. As Cameron has it, it’s basically big guns vs. big passion. There’s no strategy or rhythm to the action, just spectacle and slow-mo (which drives me nuts given how rigorously constructed the action scenes are in Aliens and T2). The escape scene, in particular, is really lazy. They’re locked up. Then they get out. See how easy it is! There’s almost no tension.

The film could’ve created a lot more tension if, post Hometreepocalypse, it prepped the final onslaught by having the Na’vi send a small, highly skilled strike force into the base camp — communicating with and controlling various natural elements (“the tree vines snake slowly along the ground, then reach up and swiftly knock out the guards, allowing Sully and the rest of the team to sneak by”) along the way — in hopes of taking out (or stealing?) one of Quaritch’s key weapons.

That way, when Quaritch launches the final strike, it’s a little better matched, and, hopefully, the audience understands the balance of power on both sides a little more clearly. As for the final match up, how about letting the Na’vi’s communal abilities play in, giving them, as I already suggested, more control over the natural world — perhaps even allowing them to do what the Na’vi have not done in a thousand years, because the effort (and risk) is too great, and join their powers together in order to become one with it, giving them the option to, say, use the floating islands as weapons, dropping them like bombs from above.

I won’t cover all the details (though if Cameron wants a rewriter for the inevitable sequel, call me!), and there’s more that would need to be done — especially with the Na’vi characters. But in the end, Sully’s sick father is saved by the Na’vi, Quaritch is defeated, the Na’vi’s communal culture proves more robust than Quaritch’s angry, manipulative false honor, which is really just a mask for corporate greed. You get basically the same themes, but you also get a richer, more nuanced, and — hopefully — more action-packed tale.

The Great Unobtainium Robbery

From an L.A. Times report on the Avatar phenomenon:

There have been breathless reports that “Avatar” is so vivid and so powerful that moviegoers walk out feeling let down by the gray world here on boring old Terra. “Movie-goers feel depressed and even suicidal at not being able to visit utopian alien planet” may sound like a headline from The Onion but, nope, there it was in the Daily Mail of London and, a day earlier, on CNN, which quoted a forum post by someone named Mike who glumly said that the majesty of the movie has left him feeling, um, blue. “I even contemplate suicide thinking that if I do it I will be rebirthed in a world similar to Pandora and the everything is the same as in ‘Avatar.’”

Audiences overreacting — and a high degree of realism — to a groundbreaking new movie technology? Where have I heard this before? Oh wait:

Besides the breakthrough story-telling feature, another reason audiences liked “The Great Train Robbery” was because of the shooting scene at the end of the film. In this last scene, actor George Barnes plays a bandit who takes his gun, points it directly at the camera and shoots it. This movie scene has now become famous.

When people in the audience saw Barnes point his gun directly at them, they ducked and screamed. They had never seen anything like this before and their natural reaction was to duck.

I didn’t think much of Avatar as a movie — Cameron could’ve told the same story with ten times the kick if he’d actually developed the conflict into something more than a cartoon rivalry — but I was deeply impressed by the film’s 3D technology. Something tells me, though, that a few decades from now, we’ll look back on Avatar‘s CGI gimmicry and react roughly the same as we now do to this:

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