Ta-Nehisi on Confederate flags, two days ago. Me on Confederate flags, thirteen years ago. Key passage from me:

The problem here is one of the interpretation of symbols. One of my Southern students insists that the flag does not represent racism or slavery to him; when pushed, he suggests that if it represents such things to other people that’s their problem. In this view, the interpretation of a symbol is purely a matter of personal preference and no one has the right to criticize anyone else’s interpretation. I am afraid that I cannot accept such perspectivism. Symbols have histories; and the world we live in is historical. Whatever I or anyone else might think about the flag, it is a matter of record that it was created to serve as the symbol of an institution whose members disagreed about many things but agreed about the moral and legal acceptability of slave-holding. It is also a matter of record that today’s racists and segregationists still make regular appeals to that flag as the symbol of their cause, though less often and less publicly now than when I was a boy (which may help to explain the difference between my attitude and that of some of my students). That still-living history cannot be erased by waving the magic wand of personal interpretive preference — which, by the way, is a strange magic wand for someone to wave who seeks to represent and defend a traditional way of life.

In that article I describe the creation of a Dixie Club at Wheaton for students from the South; thinking about that I am reminded of the amazingly good-hearted and immensely talented people who came to me to see if I would sponsor that club, and with whom I was of one mind on the “flag issue.” Here’s one of them, and here’s another. Hi y'all!

(post revised and expanded)